Western Influence on the Muslim Imagination.

The Crusades and European colonialism have had a widespread and lasting impact on the Muslim imagination.

For many in the West, the Crusades for the liberation of Jerusalem were a laudable moment of religious enthusiasm over the defense of Christianity. Images of the Crusades have long been used by Western media and marketing to project symbols of bravery, honor, and power. But for Muslims, the Crusades were a symbol of Western aggression where Christians sought to conquer or eradicate the Muslim world.

The Crusades have had a lasting impact.

In that vein, many Muslims see colonialism and postcolonialism as another crusade. The legacy of European colonialism (foreign dominance of and Muslim subordination to European powers) is that it reversed a pattern of Muslim rule and expansion. This legacy has been long lasting, and its trend continues to threaten Muslim identity and autonomy. Why have Muslims fallen behind the West? Have Muslims failed Islam or has Islam failed Muslims? How should Muslims react? These questions remain a significant point of contention for many in the Muslim world.

The creation of the state of Israel in 1948 further complicated these questions. Muslim leaders considered Israel to be the ultimate symbol of European imperialism. Populated by Europeans brought in with European and American encouragement (at a time when Muslim countries were struggling to gain complete independence from European dominance), Israel’s borders were drawn arbitrarily and frequently cut off Arab villagers from their lands. In general, Israel found itself in an almost totally hostile environment. However, from the Israeli perspective, these Muslim attitudes were unwarranted. Israel’s view was that Muslim governments should recognize Israel and absorb the Palestinians into their own countries.

Many in the Muslim world have feared that the United States ‘war on terror’ would reproduce the dangers they faced from European colonialism in that Americans would attempt to infiltrate, dominate, and ultimately redraw the map of the Middle East once again. U.S. President George W. Bush’s use of the word crusade in a speech about the war on terrorism highlighted and propagated those fears.

Muslim responses to colonialism still form the foundations for actions that occur in the Middle East today: noncooperation, resistance, conflict, and withdrawal. Therefore, the West’s threat to Muslim identity and autonomy continues to encourage clashes and incidents within the Muslim world.

A trend toward Westernization in Muslim societies has created a growing social split. Modern secular schools matriculating alongside traditional religious madrasas produce two classes of Muslims living side by side but acquiring different worldviews and different prospects for their future. These two classes of people battle over models of political, social, and legal change. The liberal secular elites advocate emulating the West; however, resisters to Westernization often seek to follow the example of the Prophet: resistance in territory no longer under Muslim control, and fighting to defend the faith and lands of Islam (jihad). Some have tried to bridge the growing gap with a response called Islamic modernism. This answer has reawakened a sense of past power and glory while offering an Islamic alternative to completely assimilating or completely rejecting the West, but it has been both a success and failure at bringing Muslim societies together. 

Much of the Middle East remains underdeveloped and politically unstable, because most modern Muslim states are only several decades old and were carved out by now-departed European powers. For example, the creation of Pakistan and India resulted in communal warfare that left millions dead. The boundaries around Lebanon (drawn by the French) led to the Lebanese Civil War that pitted Christian and Muslim militias against each other. The country Jordan was a completely new British creation. And when the British created Iraq, the cobbled-together state (led by a Sunni ruler over a majority Shi’a population) highlighted the artificiality and fragility of the Muslim world.

Many violent radicals justify the horrors they commit by reciting a series of Muslim grievances against the West.

Historic memories of the Crusades and European colonialism get superimposed on current events. These societal memories feed resentment, anger, and deepen anti-Americanism in the broader Muslim world. Animosity towards the West is reflected in the common use of words like Zionist and infidels.

The globalization of jihad is a direct consequence of these memories. Groups that have declared war against America, like al-Qaeda, bring together many elements from Muslim history: condemnation of Western values, fears of foreign domination, militant jihad, a desire for Muslim expansion, and condemnation of any Muslim leader who forms an alliance with the West. Such groups harness these historic memories along with religion and modern technology to strike anywhere, anyplace, and at anytime. 

What do you think? Do you agree or disagree with what I have written? Requests for future posts? I would love to hear from some of you.

Profiling A Terrorist: Defining How We Look At Terrorism

People that live in the West have created stereotypes for terrorists. While profiling those who could become a terrorist can be beneficial and even save lives, creating iconic clichés can lead to misinformation and dangerous assumptions.

Misinformation about terrorism has become popular, in part, because people crave a simple answer for the reasons why a heinous crime has been committed. The truth is that terrorism has been used by many groups and organizations throughout history as a tactic to influence populations. Terrorism has never been an isolated problem, and it has never been limited to a single religion or ideology.

Talal Asad, Robert Pape, Alan Krueger, and Mark Juergensmeyer are just some of the academics that have been theorizing about terrorism post 9-11. Their work and the work of others like them is incredibly important if we are going to correctly comprehend the motives and actions of terrorist groups. 

Terrorists have to commit themselves to a cause in order to be galvanized into action, and individuals associated with terrorism tend to experience a progressive radicalization.Terrorist organizations like al-Qaeda have a command structure of well educated operatives who often take a complicated worldview for their causes, and al-Qaeda is not the only group like this.

If one looks systematically across a number of terrorist organizations and at various incidents of terrorism, patterns begin to emerge. It can be argued that those who become involved in terrorist organizations are often from middle class backgrounds with a high amount of education relative to the society that they come from. The vast majority of Palestinian suicide bombers have been college students, for example.

Education can be an important mechanism for radicalization as it is an amplifier for the adoption of views, and for a confidence in the assuredness of those views. Furthermore, research has found that terrorist organizations typically send better educated individuals on the more important missions, because the better educated tend to have better odds at succeeding to carry out an attack. The most common occupation for a terrorist in an engineer. 

There are many instances where groups like the Taliban have recruited uneducated youths and indoctrinated them with an extreme ideology (religio-political) to incite and encourage them; however, data on failed terrorist attacks show that often terrorists are extremely educated people who are just as likely to cite nationalistic, economic, and civil inducements as they are to espouse religious ones.

Terrorists who do identify primarily as religious tend to coalesce their religious beliefs with existing socio-cultural views influenced by their economic status, national identity, and political reality. Religious terrorists may seek out extreme religious ideologies because they are in line with their pre-existing socio-cultural worldview. This would indicate that religious extremism is not a catalyst in creating a terrorist as much as it is an approbation.

As I have said in past posts, a better understanding of what role religious extremism may play (and may not play) in terrorist actions could save future lives. However, it is important to not sensationalize religion’s influence on acts of terrorism.

So, who believes in a cause so zealously that they are willing to give up their lives for it? Terrorism is a political tactic that is used to spread fear, but, more importantly, it is intended to inflict harm on a random group of people in order to reach and influence a much wider audience. Terrorism often targets a country’s foreign policy.

What countries do terrorists come from, and what countries do they target with their attacks?

Countries that have a suppression of civil liberties (such as Pakistan, Saudi Arabia, and Yemen) tend to be a producer of terrorists. However, Islamic countries are no more likely to produce a terrorist than non-Islamic countries. By and large, the most common signifier for a terrorist producing country is chronic political instability and widespread suppression.

Terrorist organizations tend to target wealthier countries. Globalism has interconnected the international system like never before, and wealthier countries have more influence and power in the international system because of their ability for unilateral decision making. Terrorist attacks are commonly perpetrated by groups that wish to force states into a multilateral decision making process.

The phenomenon of suicide bombings is one of the terrorist acts most reported by the media (even though those kinds of attacks only make up around 5% of terrorist attacks overall). These are people that are willing to kill themselves in order to kill other people. Experts have been studying Suicidology in an effort to prevent suicides for the last thirty years, but it is an incredibly difficult challenge. Are there better ways of identifying people who are radicalized or may have mental instability, and, if so, could policies be implemented that could reduce the frequency of suicide attacks?

One of the consistent factors in suicide bombings is that the bombing itself is an act of contesting authority.

We face risk every day going about our regular lives. We are at risk for getting in a car crash, falling down a flight of stairs, and getting assaulted by someone on the street. We adequately cope with that level of risk, and it is important that we keep the risk of a terrorist attack in perspective.

Terrorism can only effect us if we let it. We cannot let past terrorist acts rule our lives or direct our policymaking. We need to think about the ways that we can reduce acts of terrorism, and then we need to continue on with our lives.

Is the U.N. Palestine Vote a Game Changer?

The Palestinians have won their bid for stronger recognition at the United Nations. To be candid, this could be a game changer… but it probably isn’t. Most likely this move is yet another hollow gesture that ends up being meaningless.

The U.N. General Assembly voted last week to recognize Palestine as a non-member state. One hundred and thirty-eight countries voted in favor of changing the status of the Palestinian territories from a non-member “observer entity” to a non-member “observer state”.

While this does not make Palestine a voting member of the U.N., this vote does give Palestine the rights to join some of the specialized agencies of the U.N. which can only create complications for Israel. Symbolically, what this vote means is that Israel has lost leverage with countries that used to back it unquestioningly, but that doesn’t necessarily change the reality of the political landscape.