The Splintering of Iraq

Shi’ite militias have mobilized in Iraq to battle the Sunni insurgent group the Islamic State in Iraq and Syria (ISIS). Shi’ite gunmen have marched through Baghdad and taken control of a town northeast of the capital to stage a battleground to stop the advance of the fundamentalist group.

ISIS has taken a full province, Nineveh province, including Mosul (the second-largest city in Iraq) and parts of three others.

The Iraqi army is falling apart, but it’s being bolstered by Shi’a militias responding to a call to arms by the most influential Iraqi Shi’a cleric in the world (Grand Ayatollah Ali al Sistani) who said that people should take up arms to defend against this group. He said, “He who sacrifices for the cause of defending his country and his family and his honor will be a martyr.”

Iraqi Prime Minister Nouri al Maliki said the government would arm and equip citizens who volunteer to fight. Al Maliki has declared a state of emergency and claims he’s been given all powers to fight this threat. According to his critics, however, al Maliki is the reason that ISIS has been so successful in winning Sunni allies in Iraq, because al Maliki has ruled in a very sectarian and corrupt way. He’s a politically embattled figure.

Al Maliki has pushed out a lot of influential Sunni leaders, and that’s why ISIS is getting the support that it has right now, because a lot of the Sunni community in Iraq feels marginalized and afraid of the al Maliki government.

As I said in a post yesterday, ISIS has taken advantage of a wave of Sunni anger in Iraq, and ISIS has gained allies among Sunni tribal leaders, ex-military officers under Saddam Hussein, and other Islamist groups in Iraq. The authority ISIS wields in Iraq is not yet part of a larger monolithic whole; rather, ISIS relies on divergent Sunni tribes, organizations, and groups that can be antagonistic and even violent towards one another.

Most of the ISIS fighters in Iraq have poured over the border from Syria, and many come from al Qaeda and affiliated groups such as Jabhat al Nusra. These groups promote a jihadist vision that is fanatically anti-Shi’a. One of al Qaeda’s main reasons for getting involved in the war in Syria has been its grievance that the Syrian regime is run by Alawites, people who belong to a branch of Shi’a Islam. 

ISIS must retain popular Sunni support in Iraq to ensure that other Sunni groups are willing to work with them if ISIS hopes to maintain its hold on Iraqi territory. However, it is unclear if that support will last.

Some Sunni clerics in Mosul and Tikrit, which are under the control of ISIS, have been executed by ISIS insurgents for not showing allegiance to the organization. ISIS militants are said to have executed around 12 leading clerics in the northern Iraqi city of Mosul. According to Al Alam News, an imam in Mosul’s Central Mosque was executed for refusing to join ISIS insurgents in their cause. Executions have also been reported in Tikrit.

Meanwhile, refugees are flowing into the Kurdish north from Mosul and surrounding areas. The Kurds are taking disputed territory abandoned by the Iraqi Army, including a border point with Syria.

Kurdistan is a semiautonomous region.  It has its own system of laws and governance, and it has long wanted its own independent country. The Kurds are also fighting ISIS, but they are taking advantage of the collapse of the Iraqi military at the same time. The Kurds are taking the territories they feel should be part of their future state, including Kirkuk and this border point.

Last week, ISIS used the social media device Twitter to announce that it had executed 1,700 Shi’a soldiers, and it has tweeted graphic pictures of the executed to support its claims.

The United States’ War on Cyber Terrorism

Earlier today, I asked if the internet was America’s new front for the War on Terror. 

The United States Air Force is predicting 200 million cyber attacks per year by 2015. Cyber defense is taking priority in the Air Force as it tries to fend off attacks while becoming more reliant on automation.

A recent Air Force report entitled “Global Horizons” says new cases of malware have increased more than tenfold, from 9 million in 2007 to more than 100 million in 2012. More than 200,000 new malicious programs are registered daily. The report reflects the Air Force’s Cyber Vision 2025 which recommends the Air Force invest heavily in a cyber warrior workforce.

Computing now pervades everything the U.S. military does.

The American government is taking threats of cyber terrorism seriously, because a possible cyberwar could see anonymous foreign computer hackers penetrating government networks to create political and economic instability, friction between the U.S. and its allies, and destroy infrastructure such as the U.S. oil and gas industry.

Government officials are worried that a coordinated cyberattack on critical infrastructure could shut down key government services and create chaos across the public and private sectors.

What do you think? Is the threat of cyber terrorism as dangerous as some make it out to be?

Jihadi Cool

Al Qaeda’s dissemination of jihad ideology has become more sophisticated over the last decade. Al Qaeda invested large amounts of capital into creating books, magazines, and music videos that are designed to appeal to Muslims under 30 years of age. Language and graphics are designed with a specific local audience in mind so that al Qaeda can properly target young Muslims in a desired region. Al Qaeda is paying close attention to what material their targeted demographics respond to and connect with.

Al Qaeda has expanded into cyberspace

Al Qaeda’s reach in Cyberspace is multifaceted. The network has a variety of different messages available on the internet that are designed to resonate with different groups. Al Qaeda’s franchises and affiliates, like the one in Iraq that I posted about yesterday, tend to focus on local issues that affect a particular local population. However, the traditional centralized body of al Qaeda tends to disseminate messages that are more global in scope.

Jihadi Cool is a term that was originally coined by Marc Sageman, a psychiatrist and former CIA operations officer, to encapsulate the phenomenon of al Qaeda’s influence within Cyberspace. Jihadi Cool describes rogue vigilantism by politically disenfranchised Muslim youths. Jihadi Cool appeals to those radicalized youths who are often described as “wannabe thugs.”

Has the new front for the War on Terror become the internet? Twitter, Facebook, Youtube, and all electronic social networking media have become problematic, because al Qaeda operatives can operate behind electronic aliases and disseminate Jihadi propaganda. This propaganda then plays on Muslim youth’s politics of despair, in that these youths have a worldview where they perceive the Muslim world’s (Dar al-Islam) hegemonic power as being stripped away. Then there are the wars in Syria and Afghanistan, the political strife in Egypt, and the constant battle between Iran and Saudi Arabia over who will be the voice of the Middle East. Western popular culture and secular political forces are no longer the only targets of al Qaeda. The Sunni organization is increasingly getting into sectarian conflicts with Shi’ites. 

Al Qaeda essentially uses electronic social networking media to encourage random disgruntled youths into acts of violence against the West, Shi’a institutions, and the governments of Iraq, Syria, Lebanon, and Iran. By hiding their propaganda in forms of popular media, such as rap videos available in various languages, al Qaeda can provide a cultural counterweight to Shi’a popular influences which both excites and provokes impressionable youth into becoming soldiers for al Qaeda’s distinctive version of discord which often includes suicide bombers and large body counts. 

Iraq’s Disintegration Could Effect the Syrian Civil War

Two audacious and carefully coordinated jailbreaks that occurred in Baghdad over the weekend and which killed at least twenty security guards have now been claimed by the al Qaeda affiliate al Qaeda in Iraq. The al Qaeda franchise has been emboldened in recent months and these latest efforts have freed hundreds of Islamic militants including many senior al Qaeda officers. 

The main target of the jailbreaks was the infamous Abu Ghraib prison which became famous in 2004 when American military prison guards were exposed for abusing its prisoners.

Until the attack, Abu Ghraib was one of Iraq’s most secure locations, and this is yet another example of security all over the country disintegrating.

More than 2,500 people have been killed in Iraq in the past three months alone while over 90,000 people have been killed next door in Syria since the beginning of its civil war. 

There is a real danger that many of these freed militant fighters will cross the border into Syria to join the ongoing sectarian war. Al Qaeda’s Sunni fighters have been heavily involved with trying to bring down the Shi’ite Syrian regime of Bashar al Assad.

The Syrian civil war has become ground zero for the Middle East’s sectarian conflict, and the violence is drawing in fighters (both Sunnis and Shi’ites from other countries) into Syria to join the battle. The resulting sectarian violence is then leaking over the Syrian border back into Iraq as well as into Jordan, Lebanon, Israel, Turkey, and Iran. This means Iraq could revert to being devoured by sectarian conflict as it was a decade ago, but the even bigger fear is that other countries could follow. 

Decentralized Terrorism

Is the rise of Islamic extremism the great issue of our age?

The effects of Islamic terrorism are not just felt in the Middle East but around the world. A Pew Research survey about religious extremism published in late April found high levels of concern among Americans, Russians, and Central Asian Countries. And other national public opinion surveys find most Americans remain concerned in general about terrorism. In Europe, the newspaper Austria Today reported an upswing of concern regarding “Salafist extremist teenagers” among the Austrian population, and Germany has recently banned three ultra-conservative Islamic sects including Salafism.

Al Qaeda has become more decentralized with most terrorist activity being currently conducted by local franchises. The U.S. State Department’s latest annual country report on terrorism has acknowledged that local al Qaeda affiliates “seem more inclined to focus on smaller scale attacks closer to their home base.” However, al Qaeda is not the only problem.

Iran is sending its own terrorist operatives in Hezbollah to demoralize and intimidate Western countries.

The U.S. State Department now concedes that Hezbollah, with Iran as its state sponsor, is considered the most technically capable terrorist group in the world.

In March a criminal court in Cyprus found a Hezbollah member guilty of helping to plan attacks on Israelis on the Mediterranean island, and  Hezbollah has been implicated in a terrorist attack in Bulgaria’s Black Sea resort of Burgas last year that killed five Israeli tourists and a Bulgarian. 

The Iranian-backed organization plays a pivotal role in Lebanese politics, dominating the government since 2011. It has since sent its members to bolster Syria’s President Bashar Assad’s forces in their assault on rebel-held areas.

As Hezbollah’s hand in the Syrian conflict has become public, Lebanon has seen a spike in Sunni-Shi’ite tensions that has sparked gun battles in several cities around the country. Many Lebanese Sunnis support the overwhelmingly Sunni uprising against Assad in Syria, while Shi’ites generally back Hezbollah and the regime in Damascus.

Many more international extremists are connected to Pakistan, a state rocked on a daily basis by attacks from the Taliban and other jihadist extremists on schools, government officials, and others. Yet the United States government has given Pakistan $23 billion in aid since 2002, because the American government relies on Pakistan for its prosecution of the war in Afghanistan.

Jabhat al Nusra in Syria

As I explained last week, al Qaeda in Iraq has announced an official merger with the Syrian based jihadist group Jabhat al Nusra.

This marriage has already begun to affect that state of opposition within Syria and the involvement of outside powers.

Jabhat al Nusra is increasingly following a foreign agenda within Syria. In the areas of Syria where Jabhat al Nusra has gained control, the group has instituted Sharia courts, created a morality police, banned alcohol, imprisoned women in their homes, forced women to wear the full veil, and flown the black flag of al Qaeda. Understandably, tensions between the jihadist group and other rebel groups have flared – especially around access to resources and for control of governance in rebel-held areas. These issues of power are paramount, because they highlight Syrians grappling with both imported ideologies and with understandings of Islam that are new to them.  

Some members of Jabhat al Nusra are showing signs that they are worried about a Syrian backlash. Abu Mohammad al Golani, a Jabhat al Nusra leader, denied knowledge of al Qaeda in Iraq announcing the merger. Instead, he stressed that Jabhat al Nusra is a local group that will continue to operate under the banner of Jabhat al Nusra. In a video statement, al Golani pledged allegiance to al Qaeda head Ayman al Zawahiri, publicly recognizing the group’s loyalty to al Qaeda, but rejected the idea that Jabhat al Nusra was merely an arm of al Qaeda in Iraq.

Issues of governance have eroded Jabhat al Nusra’s standing in opposition circles. Following its formation, the group was originally praised for its operational effectiveness and distribution of humanitarian aid. Popular support for Jabhat al Nusra was so high that, following the United States designation of the group as a Foreign Terrorist Organization, protests broke out across Syria on their behalf. People shouted the slogan, “We are all Jabhat al Nusra.”

Rebel commanders recognize the importance of distributing humanitarian aid as a mechanism for influence and power in the areas that they control. Jabhat al Nusra has gotten a widespread reputation for providing better services to citizens and for more properly distributing aid. This has given the group an established degree of authority in its operational areas. Yet other rebel groups have become reluctant to cede authority to Jabhat al Nusra and these groups now use humanitarian aid as a means of countering their influence.

Clashes for power and authority between Jabhat al Nusra and other rebel groups are becoming more widespread, and Jabhat al Nusra recently fought the Farouq Brigade for control of portions of Syria’s Raqqa province.

Jabhat al Nusra, being seen as an al Qaeda affiliate instead of an indigenous Syrian opposition group, will continue to erode  the organization’s authority and influence in that country. Jabhat al Nusra must retain popular support and ensure that other rebel factions are willing to work with them in order to maintain its preeminent position within the opposition.

Despite al Golani’s attempts to reaffirm Jabhat al Nusra’s Syrian identity, the merger announcement will likely continue to enhance existing fractures between the organization and other opposition groups. This does not bode well for Jabhat al Nusra’s continued popularity.

Other non-jihadist opposition groups may be able to assert a counter-authority if they are able to demonstrate the same level of operational effectiveness as Jabhat al Nusra. This is one of the reasons behind the United States’ announcement two days ago that the U.S. will double its aid to Syria. The Obama Administration hopes that, by giving other rebel groups aid, it will further weaken Jabhat al Nusra’s standing in the country as well as disrupt al Qaeda’s attempt at creating a refuge in Syria.

Syrian Civil War Complicated by Al Qaeda

Last week, al Qaeda in Iraq leader Abu Bakr al Baghdadi announced the official merger of his affiliate and the Syrian based Jabhat al Nusra into a single organization.

This is a very important move for al Qaeda which has been degraded over the last few years after suffering defeat after defeat.

Al Qaeda would love nothing more than to find refuge in Syria as it once did in Afghanistan. The continuing internecine strife between various Syrian rebel factions along with an increasing lawlessness (following the degradation of the Syrian state) has enabled the growing and well-disciplined Jabhat al Nusra to expand their control over territory in Syria.

United States General James Clapper, the director of U.S. National Intelligence, stated in testimony on Capitol Hill last week that if and when Assad falls there will be as much as a year-and-a-half of continued civil unrest in Syria. This is because it will take that long for a new government to be consolidated due to infighting between former allies and various mujahideen groups within the opposition. 

There are possibly hundreds of opposition groups inside Syria. Several of these groups consider themselves to be the leader of the opposition. These groups are not part of a larger monolithic whole; rather, they are  divergent ethnic groups that are often antagonistic and even violent towards one another.

A Jabhat al Nusra-controlled Syria—with previously established connections between al Qaeda and other Jihadi affiliated groups, administered with a shared militancy, and isolated from Western political influence and military power—would provide a perfect location for al Qaeda to relocate its headquarters. Furthermore, Syria would be better positioned to rebuff Western intervention than Afghanistan was with its enormous stockpile of chemical weapons.

In July of last year, al Baghdadi released an audiotape where he warned the Syrian rebels “not to accept any rule or constitution but God’s rule and Shariah (Islamic law). Otherwise, you will lose your blessed revolution.”

The formal pact between al Qaeda’s Iraqi faction and Jabhat al Nusra could be the nail in the coffin for possible U.S. intervention in Syria. The announcement gives U.S. politicians (including President Barack Obama) the political cover needed to deny military action in Syria and to continue a strategy of diplomacy to oust the Syrian regime. However, a lack of U.S. support may drive the Syrian opposition to strengthen ties with al Qaeda.

As long as the rebels lack sufficient weapons, they will be forced to turn to those groups that are willing to provide them with arms. And right now those groups are the Jihadi affiliated groups such as al Qaeda. Arming the Syrian opposition could provide them with the opportunity to be independent of al Qaeda; however, there is the real danger that arming the opposition will funnel weapons into terrorist hands. 

The ongoing threat of terrorism by al Qaeda presents a different pattern from what has been seen in the past. Leadership of the network has evolved from a centralized body to a loose aggregation of groups. Plots are now emanating from African countries such as Yemen whereas before they exclusively emerged out of Pakistan, Afghanistan, or Iraq. One reason for this new development is that al Qaeda relies heavily on geographical safe havens. These are areas of the world where al Qaeda has the ability to set up training camps and meeting places without fear of interference or interruption. A safe haven like the one they are attempting to create within Syria.

Al Baghdadi became the leader of al Qaeda in Iraq after Abu Omar al Baghdadi, who was not related, and Abu Ayyub al Masri were killed on April 18, 2010 by a joint team of U.S. and Iraqi troops. 

Western Influence on the Muslim Imagination.

The Crusades and European colonialism have had a widespread and lasting impact on the Muslim imagination.

For many in the West, the Crusades for the liberation of Jerusalem were a laudable moment of religious enthusiasm over the defense of Christianity. Images of the Crusades have long been used by Western media and marketing to project symbols of bravery, honor, and power. But for Muslims, the Crusades were a symbol of Western aggression where Christians sought to conquer or eradicate the Muslim world.

The Crusades have had a lasting impact.

In that vein, many Muslims see colonialism and postcolonialism as another crusade. The legacy of European colonialism (foreign dominance of and Muslim subordination to European powers) is that it reversed a pattern of Muslim rule and expansion. This legacy has been long lasting, and its trend continues to threaten Muslim identity and autonomy. Why have Muslims fallen behind the West? Have Muslims failed Islam or has Islam failed Muslims? How should Muslims react? These questions remain a significant point of contention for many in the Muslim world.

The creation of the state of Israel in 1948 further complicated these questions. Muslim leaders considered Israel to be the ultimate symbol of European imperialism. Populated by Europeans brought in with European and American encouragement (at a time when Muslim countries were struggling to gain complete independence from European dominance), Israel’s borders were drawn arbitrarily and frequently cut off Arab villagers from their lands. In general, Israel found itself in an almost totally hostile environment. However, from the Israeli perspective, these Muslim attitudes were unwarranted. Israel’s view was that Muslim governments should recognize Israel and absorb the Palestinians into their own countries.

Many in the Muslim world have feared that the United States ‘war on terror’ would reproduce the dangers they faced from European colonialism in that Americans would attempt to infiltrate, dominate, and ultimately redraw the map of the Middle East once again. U.S. President George W. Bush’s use of the word crusade in a speech about the war on terrorism highlighted and propagated those fears.

Muslim responses to colonialism still form the foundations for actions that occur in the Middle East today: noncooperation, resistance, conflict, and withdrawal. Therefore, the West’s threat to Muslim identity and autonomy continues to encourage clashes and incidents within the Muslim world.

A trend toward Westernization in Muslim societies has created a growing social split. Modern secular schools matriculating alongside traditional religious madrasas produce two classes of Muslims living side by side but acquiring different worldviews and different prospects for their future. These two classes of people battle over models of political, social, and legal change. The liberal secular elites advocate emulating the West; however, resisters to Westernization often seek to follow the example of the Prophet: resistance in territory no longer under Muslim control, and fighting to defend the faith and lands of Islam (jihad). Some have tried to bridge the growing gap with a response called Islamic modernism. This answer has reawakened a sense of past power and glory while offering an Islamic alternative to completely assimilating or completely rejecting the West, but it has been both a success and failure at bringing Muslim societies together. 

Much of the Middle East remains underdeveloped and politically unstable, because most modern Muslim states are only several decades old and were carved out by now-departed European powers. For example, the creation of Pakistan and India resulted in communal warfare that left millions dead. The boundaries around Lebanon (drawn by the French) led to the Lebanese Civil War that pitted Christian and Muslim militias against each other. The country Jordan was a completely new British creation. And when the British created Iraq, the cobbled-together state (led by a Sunni ruler over a majority Shi’a population) highlighted the artificiality and fragility of the Muslim world.

Many violent radicals justify the horrors they commit by reciting a series of Muslim grievances against the West.

Historic memories of the Crusades and European colonialism get superimposed on current events. These societal memories feed resentment, anger, and deepen anti-Americanism in the broader Muslim world. Animosity towards the West is reflected in the common use of words like Zionist and infidels.

The globalization of jihad is a direct consequence of these memories. Groups that have declared war against America, like al-Qaeda, bring together many elements from Muslim history: condemnation of Western values, fears of foreign domination, militant jihad, a desire for Muslim expansion, and condemnation of any Muslim leader who forms an alliance with the West. Such groups harness these historic memories along with religion and modern technology to strike anywhere, anyplace, and at anytime. 

What do you think? Do you agree or disagree with what I have written? Requests for future posts? I would love to hear from some of you.

Apocalyptic Jihad

As many of you know, many assertions have been made about the year 2012 in the Gregorian calendar. One of the most well-known beliefs  is that today, December 21, 2012, is supposed to be the end of the world. This idea was originally popularized by New Age devotees in the 1960s who re-imagined what they thought was ancient Mayan spirituality. Of course this is not what the ancient Mayan actually believed. This apocalyptic furor draws more from American concepts of dispensational postmillennialism and their fantasies about ancient Greek mystery cults than it does authentic Mayan prophecy and religion. But, there is a long tradition in most of the world’s religions in having a belief in an imminent end to the world. Islam is no exception, and many modern terrorist organizations and Arab insurgent groups use these tropes of Muslim religiousity to further their own ends.

The Muslim tradition of apocalypticism comes out of an age spanning from the seventh century through the ninth century where a strong belief among the Muslims of that era in an imminent end of the world helped fuel their military conquests and empire expansion. The appearance of comets in the sky during this time followed by plagues and war fueled their speculations. Much of the Qur’an is written in an apocalyptic tenor where celestial phenomena (such as comets) and war are given as possible signs for the world’s end (Qur’an 30:1-6; 53:1, 54:1). Other verses speak to the nearness of the last hour (Qur’an 42:17; 54:1).

Hadith literature is also full of apocalyptic predictions where Muslims fighting “holy war” is understood as having an especially strong connection to the imminent end of the world (Riyadh, 2002).

The scholar Patricia Crone has stated that Hadith literature has portrayed the Prophet Muhammad as a doomsday prophet sent just before the end of the world to warn those who would listen and to punish those who would not. In doing so, Crone says that Muhammad performs the first recorded jihad, a process that is supposed to dilute the hold that materialism has over converted believers. 

Such jihad-centric Hadiths taught that a soldier’s life was impermanent, and the real world implications of those teachings were that many Muslim soldiers during those centuries broke with and dissolved their family ties and renounced their worldly possessions. The power that came from setting the early teachings on jihad within an apocalyptic atmosphere makes clear why a connection to the end of the world was maintained in later jihadi literature: without an imminent end to the world, it would have been much more of a problematic burden for Muslim soldiers to summon the necessary stamina to achieve their conquests up through the ninth century.

Jihad has continued to play a major role in Islamic apocalyptic literature.

Apocaylptic traditions in Islam focus on Muslim wars with the Byzantines who were the only serious opponents to the early Muslim community. The early Muslims dreamed of conquering the Byzantine capital of Constantinople; thereby, completing their conquest of the entire Mediterranean basin, the territory once controlled by the Roman Empire. When these early Muslims failed to achieve their goal, conquering the basin would became another sign for the world ending in future Islamic apocalyptic writings.

The Islamic messianic figure, known as the Mahdi, is understood to complete the conquests left undone by the early Muslims. He will conquer Constantinople, Europe, India, Asia, and the rest of the undiscovered world. It is understood that the Mahdi will not forcibly convert the populations of these regions, but he will expand the Muslim empire and will rule these populations according to just (sharia) law. Muslims will be required to dedicate their lives to fighting jihad with the Mahdi, recreating the warrior caste from early Islam.

The Mahdi is prophesied to rule for either seven, nine, or nineteen years. Sunnis Muslims view the Mahdi as the successor to Muhammad; however, belief in the Mahdi is more prevalent in Shi’a Islam where he is understood to appear at the end of time.

Tales of Muslim conquests, set in both the past and the future, have created a whole additional genre of Islamic literature available in Hadith collections, and much of it is devoted to jihad and the end of the world. These writings are intended to flesh out material from the Qur’an, but they are used today along with newer interpretations of jihad to inspire (and in some cases indoctrinate) individuals to the causes of militant groups and terrorist organizations.

The Muslim Brotherhood: An Introduction

Since my recent post about Egypt’s internal turmoil, I’ve had some readers email me asking that I expound on who and what the Muslim Brotherhood are.

The Muslim Brotherhood is a socio-religio-political movement that was founded in Egypt in 1936, and, to me, the Brotherhood’s philosophical framework is best understood through the writings of one of their most prolific members, Sayyid Qutb.

Sayyid Qutb’s interpretation of Islam grew out of the many confrontations that occurred between the Muslim Brotherhood and the Egyptian state in the 1950s and 1960s. Increasingly radicalized by Egypt’s suppression of the movement, Qutb espoused a rejectionist ideology that was meant to be a kind of call to arms for the Egyptian people.

Qutb in an Egyptian jail

Qutb, who had a modern education, saw the Western world as morally decadent, racist, and devoid of familial responsibility. Worse, the West’s influence was growing in Egypt and the rest of the Arab world. Throughout the writings of his forty published books, Qutb divided the world into two antipodal camps, the Muslim world (dar al-Islam) and the world of evil epitomized by the West (dar al-Harb).