Apocalypticism and the Islamic State

The Islamic State (IS) was never a part of the legitimate resistance against Syrian President Bashar al Assad. There are possibly hundreds of opposition groups inside Syria. Several of these groups consider themselves to be the leader of the rebellion. These groups are not part of a larger monolithic whole; rather, they are divergent ethnic and religious groups that are often antagonistic and even violent towards one another.

The Islamic State has used the chaos created by the Syrian rebellion to try and fulfill an obscure Islamic prophecy. Back during the zenith of Osama bin Laden’s war with the West, some Islamists started focusing on any Islamic teachings, no matter how obscure, that promoted a jihadist vision that would be global in scope. Their goal was to legitimize their politicized version of Islam and to cement the legitimacy of jihad in the minds of Muslim moderates. This search led to scholarship regarding something called Yawm ad-Din, the Day of Judgement.

Eschatology is a part of theology concerned with the final events in history. Such a concept is often referred to as “end times” and it is definitely not limited to Islam. Christianity, Judaism, Buddhism, Hinduism, Baha’i, and new religious movements such as New Age religions also have eschatological theology and followers who believe in imminent apocalypticism

The Day of Judgement was first introduced to jihadi groups by the world’s foremost jihadist scholar, a Palestinian man named Abu Muhammad al Maqdisi. Maqdisi’s prominence and knowledge has attracted jihadi acolytes over the years including Abu Mus’ab al Zarqawi. Al Qaeda in the Arabian Peninsula (AQAP) called upon Maqdisi to find out if their jihad in Yemen would lead to an Islamic Caliphate. Maqdisi affirmed an exceptional destiny for the jihadists in Yemen, but added a caveat that the group in Yemen would have to go on to Syria to fulfill their destiny. Maqdisi explained that AQAP would help bring about Allah’s judgment by helping to usher in the end of the world. Maqdisi explained that jihadists in the AQAP would help mobilize popular support against the West and its apostate allies by launching attacks all over the globe. But first, the fighters in Yemen had to get to Syria.

Yemeni fighters poured into Syria, but the original al Qaeda and its affiliate the Islamic State of Iraq would play a part in popularizing Syria’s role in bringing about the Day of Judgement.

Abu Bakr al Baghdadi assumed control of the Islamic State of Iraq in 2010. Baghdadi’s closest aide, Hajji Bakr, who has been described as the “prince of the shadows,” helped his leader consolidate power. He proclaimed Baghdadi as a legitimate caliph that was helping to usher in the apocalypse. Baghdadi’s followers believe there will only be four more caliphs after Baghdadi before the end of the world.

During this period, Bakr saw jihad in pragmatic terms. He wanted to attack government troops and police as a blueprint to open up power vacuums to deplete security and resistance to an Islamic State takeover. He also wanted to introduce a powerful religious motivation for uniting jihadists behind a single program—his program. The Day of Judgement prophecy became an influential tool for motivating jihadists to take over Iraq and Syria under Baghdadi’s control. 

When Syrians began peaceably protesting against their government in 2011, Assad’s administration released an unknown number of jihadists from prison with a calculation that these men would foster violence among the protesters and give the regime an excuse to violently suppress them. Taking advantage of the volatility, al Qaeda’s Ayman al Zawahiri encouraged Baghdadi to send members of his Islamic State of Iraq into Syria. He did, and this group morphed and eventually came to calling itself Jabhat al Nusra or Nusra Front.

Nusra expanded in Northern Syria, and it eventually splintered with the Islamic State of Iraq.

In 2013, Baghdadi announced that he was in control of Nusra and that he was merging it with the Islamic State of Iraq into one group, “Islamic State of Iraq and Syria” (ISIL or ISIS). Some leaders within Nusra rejected this merger and reaffirmed an allegiance to al Qaeda. Others, particularly foreign fighters from Yemen, joined with Baghdadi.

The end times prophecy worked as a solidifying agent and as propaganda to bring jihadists groups under Baghdadi’s control.

The Qur’an does not go into much specificity about the Day of Judgement. Instead, Islamists have had to depend on hadith for descriptions and guidance. Various hadith explain that chaos and corruption will rule in Muslim lands, and Jesus (whom Muslims see as a Muslim and a Prophet) will return near the day of judgement to restore justice and to defeat the Antichrist called the Mahdi. After he defeats the Mahdi, Muslims believe that Jesus will assume leadership of the world and will live for another 40 years before dying of natural causes. The rule of Jesus will be the precursor to Muhammad returning for the final day of judgement.

The prophecy that the Islamic State has used is a version of this narration. It describes that the armies of “Rome” will gather on what are currently grasslands in Northern Syria. These armies will face off against the armies of Islam (Islamic State) and then be vanquished. IS will then be free to takeover Istanbul before a final showdown in Jerusalem. It is there in Jerusalem that Jesus will return to slaughter the Antichrist and his followers the Christians and Jews.

Most Islamic sects consider hadith to be essential supplements to, and clarifications of, the Qur’an. Sunni and Shi’a hadith collections differ drastically. Sunni hadith texts number around 10 thousand. Shi’ites refute six major Sunni collections, but Shi’a sects cannot agree with one another on which of their texts are actually authentic. Consequently, hadith texts within Shi’a traditions are more contested, and therefore an exact number for Shi’a hadith is difficult to claim.

Sectarianism and Tribalism Weakens Iraqi Resolve

When the Iraqi city of Ramadi fell last month to the terrorist group calling itself the Islamic State, it was a big defeat. Ramadi is a provincial capital just 60 miles west of Baghdad, and its capture is not just seen as a strategic loss, but also a symbolic one.

Iraqi forces, on numerous occasions, have fled from the Islamic State. Iraq’s military abruptly absconded from Mosul last year. In Tikrit, Iraq’s security forces were failing to turn the tide of battle, so Shi’ite militias had to be brought in to liberate the city. And in Ramadi, Iraqi troops turned tail and ran.

Iraqi Prime Minister Haider al Abadi sought to deflect blame over the weekend with a televised appearance. He said troops had never been authorized to withdraw from Ramadi, and insisted his orders, “were the opposite.” Mr. al Abadi asserted that if troops had followed orders and stayed, Ramadi would still be under government control.

Iraq’s Prime Minister came to power vowing to mend sectarian fractures that were exasperated under his predecessor, Nouri al Maliki. Sectarianism has been cited as one of the main contributing factors for why the Islamic State has so easily conquered large cities in Sunni areas of the country. To put it simply, Iraq’s Shi’ite government has been unable to galvanize alienated Sunni soldiers to fight on its behalf.

The changes that have occurred in Iraq’s political process since Saddam Hussein’s fall from power have upset the established and seemingly stable relationships that existed before the Iraq War. Shi’ite forces taking over the central government hint at far-reaching shifts in regional distributions of power, an unleashing of renewed religio-political forces, and a realignment of tribal relations.

The city of Ramadi is the provincial capital of Anbar Province which is, geographically, the largest governorate in Iraq. Encompassing much of Iraq’s western territory, Anbar Province shares a border with Syria, Jordan, and Saudi Arabia. Anbar’s provincial council has requested assistance from Shi’a militias to free Ramadi from Islamic State control. Since Anbar Province has a mostly Sunni population, there are risks to Shi’ite militias engaging the Islamic State there.

Many fear that Shi’ite militias would further fuel the sectarian conflict that underlies everything that’s going on in Iraq. There are concerns that there will be reprisals from Shi’ite militias against Sunnis in the area; however, the fact that Anbar’s Sunni leadership has called for Shi’a assistance is a sign of how desperate the situation has become. Anbar’s provincial council has lost faith in Iraq’s military.

Sectarianism isn’t the only thing that hinders Iraq’s armed forces. US troops training and advising the Iraqi military on combating the Islamic State have found that Iraq’s military leadership is plagued by tribalism and cronyism. The US Army’s No. 2 general, Vice Chief of Staff Gen. Daniel Allyn, has found that tribal factions have degraded the training and readiness of Iraq’s security forces. This is a huge problem, because Sunnis who do not feel a particular loyalty or allegiance to the Islamic State have lost confidence that the government is going to protect them. This makes it that much harder for these Sunnis to trust the government’s promises, and to agree to work with government forces to organize themselves.

Capitalizing on Iraq’s sectarianism, the Islamic State has developed a narrative that it defends Sunnis against Baghdad.

Some in Iraq have sought to combat the Islamic State by using the theme of reconciliation as a competing narrative. This involves careful cooperation between Shi’ite militias and Baghdad-allied Sunni tribes, and there is evidence it is working.

Representatives from a Shi’ite militia in Najaf, Iraq recently held a meeting on reconciliation with Sunni tribal leaders in the area. After the meeting, all of the Sunni tribes agreed to hand over the Islamic State collaborators from within their ranks.

Iraqi forces will need a wide array of tools to defeat the Islamic State. Along with Ramadi, the Iraqi government has lost control of about 90% of Anbar Province and most of the “Sunni Triangle.” The security forces that have proven effective, the Shi’ite militias and Kurdish Peshmerga, will likely be a source of future conflict if the fight with the Islamic State is ever brought to a successful close.

Since the Islamic State has taken over Ramadi, it has established two Islamic courts and a police force to keep order and maximize its control over the population. It has seized pension payments from former Iraqi civil servants and retired military. Most concerning, however, are the stories of Islamic State soldiers going door to door with a list of names, and that they are killing people who they believe to be supporters of the Iraqi government. The Islamic State is trying to observe Ramadi’s population twenty-four hours a day to see who might be secretly sending information to Baghdad and to the Americans.